A site for sharing poetry -- mine and others'. Kick back and relax, sip a cuppa tea or a cold brew, and browse through the offerings.
Monday, December 20, 2021
The Bells - Edgar Allan Poe
Saturday, December 18, 2021
Saint Nikolaus's Companion, Knecht Ruprecht
From out the forest I now appear,
To proclaim that Christmastide is here!
For at the top of every tree
Are golden lights for all to see;
And there from heaven's gate on high
I saw our Christ-child in the sky.
And in among the darkened trees,
A loud voice it was that called to me:
"Knecht Ruprecht, old fellow," it cried,
"Hurry now, make haste. Don't hide!
All the candles have now been lit --
Heaven's gate has opened wide!
Both young and old should now have rest
Away from cares and daily stress;
And when tomorrow to earth I fly
'It's Christmas again!' will be the cry."
And then I said: "O Lord so dear.
My journey's end is now quite near;
But to the town I've still to go,
Where the children are good, I know."
"But have you then that great sack?"
"I have," I said, "It's on my back,
For apples, almonds, fruit and nuts
For God-fearing children are a must."
"And is that cane there by your side?"
"The cane's there too," I did reply;
"But only for those, those naughty ones,
Who have it applied to their backsides."
The Christ-child spoke: "Then that's all right!
My loyal servant, go with God this night!"
From out the forest I now appear;
To proclaim that Christmastide is here!
Now speak, what is there here to be had?
Are there good children, are there bad?
Theodor Storm
Translated from the German by Denis Jackson, Isle of Wight.
BIO: Theodor Storm (1817-1888) was a German poet, novelist, and lawyer known for the lyrical quality of his work. He died of cancer in 1888. Knecht Ruprecht (Krampus) is still a popular figure seen in Germany at Christmas, even today.
Monday, December 13, 2021
Winter Poems - William Blake
Sunday, November 14, 2021
The New Jerusalem - William Blake
And did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?
Bring me my bow of burning gold!
Bring me my arrows of desire!
Bring me my spear! O clouds, unfold!
Bring me my chariot of fire!
I will not cease from mental flight,
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England's green and pleasant land.
~ William Blake ~
Ah, Sunflower!
Ah, Sunflower! weary of time,
Who countest the steps of the Sun;
Seeking after that sweet golden clime,
Where the traveler's journey is done;
Where the Youth pined away with desire,
And the pale Virgin shrouded in snow,
Arise from their graves, and aspire
Where my Sunflower wishes to go!
~ William Blake ~
BIO: William Blake (1757-1827) was a poet, painter, engraver, and mystic. Born in London, he studied at the Royal Academy School. He became proficient at watercolors and often illustrated books for a living. A dreamer, he hated rationalism and materialism, which stressed science and acute awareness of the physical world. He believed in freedom of thought and inspiring the imagination. He published three books of poetry between 1783 and 1794. He also published several works of mystical writings -- The Book of Thel (1789), The Marriage of Heaven and Hell (1791), and The Song of Los (1795).
HAVE A HAPPY, SAFE, AND BLESSED THANKSGIVING 2021!
Dawn Pisturino
Wednesday, October 27, 2021
The Messenger - H.P. Lovecraft
Sunday, October 10, 2021
The Haunted Palace
Sunday, October 3, 2021
Belief
Thursday, September 30, 2021
For James Dean
For James Dean
Welcome me, if you will,
as the ambassador of a hatred
who knows its cause
and does not envy you your whim
of ending him.
For a young actor I am begging
peace, gods. Alone
in the empty streets of New York
I am its dirty feet and head
and he is dead.
He has banged into your wail
of air, your hubris, racing
towards your heights and you
have cut him from your table
which is built, how unfairly
for us l not on trees, but on clouds.
I speak as one whose filth
is like his own, of pride
and speed and your terrible
example nearer than the siren's speech,
a spirit eager for the punishment
which is your only recognition.
Peace! to be true to a city
of rats and to loved the envy
of the dreary, smudged mouthers
of an arcane dejection
smoldering quietly in the perception
of hopelessness and scandal
at unnatural vigor. Their dreams
are their own, as are the toilets
of a great railway terminal
and the sequins of a very small,
very fat eyelid.
I take this
for myself, and you take up
the thread of my life between your teeth
tin thread and tarnished with abuse.
you still shall hear
as long as the beast in me maintains
its taciturn power to close my lids
in tears, and my loins move yet
in the ennobling pursuit of all the worlds
you have left me alone in, and would be
the dolorous distraction from,
while you summon your army of anguishes
which is a million hooting blood vessels
on the eyes and in the ears
at the instant before death.
And
the menus who surrounded him critically,
languorously waiting for a
final impertinence to rebel
and enslave him, starlets and other
glittering things in the hog-wallow,
lunging mireward in their inane
moth-like adoration of niggardly
cares and stagnant respects
paid themselves, you spared,
as a hospital preserves its orderlies.
Are these your latter-day saints
these unctuous starers, muscular
somnambulists, these stages for which
no word's been written hollow
enough, these exhibitionists in
well veiled booths, these navel-suckers?
Is it true that you high ones, celebrated
among amorous flies, hated the
prodigy and invention of his nerves?
To withhold your light
from painstaking paths!
your love
should be difficult; as his was hard.
Nostrils of pain dawn avenues
of luminous spit-globes breathe in
the fragrance of his innocent flesh
like smoke, the temporary lift,
the post-cancer excitement
of vile manners and veal-thin lips,
obscure in the carelessness of your scissors,
Men cry from the grave while they still live
and now I am this dead man's voice,
stammering, a little in the earth.
I take up
the nourishment of his pale green eyes,
out of which I shall prevent
flowers from growing, your flowers.
~ Frank O'Hara ~
Wednesday, September 22, 2021
The King-Ghost by Aleister Crowley
The King-Ghost is abroad. His spectre legions
Sweep from their icy lakes and bleak ravines
Unto these weary and untrodden regions
Where man lies penned among his Might-have-beens.
Keep us in safety, Lord,
What time the King-Ghost is abroad!
The King-Ghost from his grey malefic slumbers
Awakes the malice of his bloodless brain.
He marshals the innumerable numbers
Of shrieking shapes on the sepulchral plain.
Keep us, for Jesu's sake,
What time the King-Ghost is awake!
The King-Ghost wears a crown of hopes forgotten:
Dead loves are woven in his ghastly robe;
Bewildered wills and faiths grown old and rotten
And deeds undared his sceptre, sword and globe.
Keep us, O Mary maid,
What time the King-Ghost goes arrayed!
The Hell-Wind whistles through his plumeless pinions;
Clanks all that melancholy host of bones;
Fate's principalities and Death's dominions
Echo the drear discord, the tuneless tones.
Keep us, dear God, from ill,
What time the Hell-Wind whistles shrill.
The King-Ghost hath no music but their rattling;
No scent but death's grown faint and fugitive;
No fight but this their leprous pallor battling
Weakly with night, Lord, shall these dry bones live?
O keep us in the hour
Wherein the King-Ghost hath his power!
The King-Ghost girds me with his gibbering creatures,
My dreams of old that never saw the sun.
He shows me, in a mocking glass, their features,
The twin fiends 'Might-have-been' and 'Should-have-done'.
Keep us, by Jesu's ruth,
What time the King-Ghost grins the truth!
The King-Ghost boasts eternal usurpature;
For in this pool of tears his fingers fret
I had imagined, by enduring nature,
The twin gods 'Thus-will-I' and 'May-be-yet'.
God, keep us most from ill,
What time the King-Ghost grips the will!
Silver and rose and gold what flame resurges?
What living light pours forth in emerald waves?
What inmost Music drowns the clamorous dirges?
Shrieking they fly, the King-Ghost and his slaves.
Lord, let Thy Ghost indwell,
And keep us from the power of Hell!
~Aleister Crowley~
Watch a videotaped reading of The King-Ghost on YouTube!
BIO: Aleister Crowley (1875-1947) nicknamed himself "the Beast 666." He grew up in a strict religious household, and his mother often called him a "beast." Always preoccupied with the mystical, Crowley lived out his life as an adept of the occult. He wrote The Book of the Law, based on a paranormal experience he had in Egypt. He became a novelist, poet, magician, mountaineer, chest master, and founder of a new religion in which "Do What Thou Wilt" became the central theme. He was often associated with the Dark Arts and influenced rock bands such as Led Zeppelin and The Beatles. He descended into heroin addiction and hedonism and died alone in 1947.
Wednesday, September 15, 2021
To Isadore - Edgar Allan Poe
Thursday, September 2, 2021
Poetry by Percy Bysshe Shelley
The Poet's Dream
On a Poet's lips I slept
Dreaming like a love-adept
In the sound his breathing kept;
Nor seeks nor finds he mortal blisses,
But feeds on the aerial kisses
Of shapes that haunt Thought's wildernesses.
He will watch from dawn to gloom
The lake-reflected sun illume
The yellow bees in the ivy-bloom,
Nor heed nor see what things they be --
But from these create he can
Forms more real than living Man,
Nurslings of Immortality!
Music When Soft Voices Die
Music when soft voices die,
Vibrates in the memory --
Odours, when sweet violets sicken,
Live within the sense they quicken.
Rose leaves, when the rose is dead,
Are heap'd for the beloved's bed;
And so thy thoughts, when Thou art gone,
Love itself shall slumber on.
Hymn to the Spirit of Nature
Life of Life! Thy lips enkindle
With their love the breath between them;
And thy smiles before they dwindle
Make the cold air fire; then screen them
In those locks, where whoso gazes
Faints, entangled in their mazes.
Child of Light! Thy limbs are burning
Through the veil which seems to hide them,
As the radiant lines of morning
Through thin clouds, ere they divide them;
And this atmosphere divinest
Shrouds thee wheresoe'er thou shinest.
Fair are others: none beholds Thee;
But thy voice sounds low and tender
Like the fairest, for it folds thee
From the sight, that liquid splendour;
And all feel, yet see thee never,--
As I feel now, lost for ever!
Lamp of earth! where'er thou movest
Its dim shapes are clad with brightness,
And the souls of whom thou lovest
Walk upon the winds with lightness
Till they fail, as I am failing,
Dizzy, lost, yet unbewailing!
BIO: Percy Bysshe Shelley (1792-1822) was only 30 years old when he died, but he left a lasting legacy of poetical works that aspiring poets and lovers of poetry still admire today. He was expelled from Oxford in 1811 for his irreligious pamphlet, The Necessity of Atheism. His first wife, Harriet Westbrook, committed suicide in 1816. Shelley was already involved with Mary Wollstonecraft Godwin, with whom he eloped in 1814. The couple married in 1816 and moved to Italy in 1818. There, they met Lord Byron. Under his influence, Mary wrote her ground-breaking novel, Frankenstein, and Percy composed his drama-in-verse, Prometheus Unbound. Percy Shelley drowned in the Bay of Spezia near Livorno, Italy in 1822. His body was cremated on the beach. Allegedly, his heart was rescued from the flames and kept as a memento.
Friday, August 27, 2021
Women in Celtic History and Lore
The Celtic
world spread over a large territory, from central Europe to Spain to the
British Isles. Celtic culture originated in the Iron Age and continues to this
day in places such as Ireland, Wales, Scotland, and Brittany.
The Romans,
in particular, wrote about the Celts because their armed forces invaded Celtic
territory and enslaved the Celtic people. Most Celts had been absorbed into the
Roman Empire by the 1st century C.E. By 500 C.E., Celtic culture was
confined to Brittany and the British Isles. Because of their commonly-held
language and traditions, these Celts stood out from other cultures and became
the historical model for Celtic culture.
Celtic women
were protected throughout their lives: first, by their fathers; secondly, by
their husbands; and lastly, by their sons. But Celtic women were not weak and
dependent creatures. They were highly regarded as daughters, wives, mothers,
and warriors, if the need arose. They were expected to give good counsel, keep
their households in good order, and remain virtuous and loyal to husband,
family, and tribe.
Queen
Boudicca
The best
historical example of a fierce Celtic woman is Queen Boudicca of the Iceni
tribe, who reigned in the East Anglia region of Britain. In 60 C.E., she led
a revolt against the Romans. Bravely driving a chariot against Roman forces,
she fought for the liberation of her tribe and vengeance for the rape of her
two daughters by Roman soldiers. Although defeated, she went down in history as
a British folk hero.
The
Old Hag of Beara
The Old Hag
of Beara is a legendary Irish Cailleach (divine crone) whose story
originated in the Beara Peninsula in County Cork, Ireland. She represented a
woman’s life cycle. In her youth, she was the consort of kings, toasting the
king and giving sage advice to her royal lover. As an ugly old crone, she sits
on the Beara Peninsula as a pile of stones, wielding power over the wind and
sea. She has been associated with the coming of winter.
The
Old Woman of Beare Poem
It
is of Corca Dubhne she was, and she had her youth seven times over, and every
man that had lived with her died of old age, and her grandsons and
great-grandsons were tribes and races.
And
through a hundred years she wore upon her head the veil Cuimire had blessed.
Then age and weakness came upon her and it is what she said:
Ebb-tide
to me as to the sea; old age brings me reproach; I used to wear a shift that
was always new; to-day, I have not even a cast one.
It
is riches you are loving, it is not men; it was men we loved in the time we
were living.
There
were dear men on whose plains we used to be driving; it is
good the time we passed with them; it is little we were broken afterwards.
When
my arms are seen it is long and thin they are; once they used to be fondling,
they used to be around great kings.
The
young girls give a welcome to Beltaine when it comes to them; sorrow is more
fitting for me; an old pitiful hag.
I
have no pleasant talk; no sheep are killed for my wedding; it is little but my
hair is grey; it is many colours I had over it when I used to be drinking good
ale.
I
have no envy against the old, but only against women; I myself am spent with
old age, while women's heads are still yellow.
The
stone of the kings on Feman; the chair of Ronan in Bregia; it is long since
storms have wrecked them, they are old mouldering gravestones.
The
wave of the great sea is speaking; the winter is striking us with it; I do not
look to welcome to-day Fermuid son of Mugh.
I
know what they are doing; they are rowing through the reeds of the ford of
Alma; it is cold is the place where they sleep.
The
summer of youth where we were has been spent along with its harvest; winter age
that drowns everyone, its beginning has come upon me.
It
is beautiful was my green cloak, my king liked to see it on me; it is noble was
the man that stirred it, he put wool on it when it was bare.
Amen,
great is the pity; every acorn has to drop. After feasting with shining
candles, to be in the darkness of a prayer-house.
I
was once living with kings, drinking mead and wine; to-day I am drinking
whey-water among withered old women.
There
are three floods that come up to the dun of Ard-Ruide: a flood of fighting-men,
a flood of horses, a flood of the hounds of Lugaidh's son.
The
flood-wave and the two swift ebb-tides; what the flood-wave
brings you in, the ebb-wave sweeps out of your hand.
The
flood-wave and the second ebb-tide; they have all come as far as me, the way
that I know them well.
The
flood-tide will not reach to the silence of my kitchen; though many are my
company in the darkness, a hand has been laid upon them all.
My
flood-tide! It is well I have kept my knowledge. It is Jesus Son of Mary keeps
me happy at the ebb-tide.
It
is far is the island of the great sea where the flood reaches after the ebb: I
do not look for floods to reach to me after the ebb-tide.
There
is hardly a little place I can know again when I see it; what used to be on the
flood-tide is all on the ebb to-day!
From
The Kiltartan Poetry Book by Lady Augusta Persse Gregory, 1919.
Dawn
Pisturino
August
24, 2021
Copyright
2021 Dawn Pisturino. All Rights Reserved.
Thursday, August 19, 2021
"The Look" and "The Meaning of the Look" by Elizabeth Barrett Browning
Sunday, August 8, 2021
POWER
The wave plunges and the sea-birds cry;
Power is in the ocean and the sky.
The wind-driven tide
That would come whispering on still days
With a long ripple breaking in a sigh,
Now crashes down;
The wind-blown gulls
That stood in tranquil days
Like metal birds fixed on the lobster-floats,
Mirrored gray-silver in the glass tide,
Rush with the gale and, when they turn,
Struggle upright, tossed again back.
Heart that, once as still as they,
Idled with an unmeaning sigh,
Or gazed at bygone days in memory's glass,
Now with hard passion buffeted,
Beats up against the gale,
Or crashes on the shattered glass of memory,
And cries that there is power in destiny
As well as in the ocean and the sky.
~ Duncan Campbell Scott ~
April 1941
BIO: Duncan Campbell Scott (1862-1947) was a career civil servant with the Canadian Department of Indian Affairs. In 1913, he was appointed Deputy Superintendent and retired in 1932. He was a member of the Confederation Poets, a group comprised largely of Charles G.D. Roberts (1860-1943), Bliss Carman (1861-1929), and Archibald Lampman (1861-1899). The group focused primarily on nature and the Canadian wilderness. It was strongly influenced by English Victorian poetry and the Romantic School. Scott's travels across Canada while working for the Department of Indian Affairs, and his interactions with First People culture, inspired his poetical works.
Monday, August 2, 2021
"Renascence" by Edna St. Vincent Millay